On a Thursday before Easter in 1992, photographer Mark Adams put his large format camera up on a tripod in the wettest place in New Zealand. In three parts, he re-created the well-known panoramic view of Milford Sound looking northwest from Freshwater Basin. But something is missing from the resultant images. The centrepiece of this glacier-carved fiord (and its quintessential geological feature) is obscured by mist. Gone is the distinctive marker which elevates this landscape above the picturesque to iconic status as a World Heritage Site. The sublime Mitre Peak has become a haunting absence.
During 2006, Edith Amituanai visited France and Italy as part of a Creative New Zealandfunded five-week project to photograph professional rugby players. Each of her subjects had a Pasifika background, and many of them were her relatives or friends. The theme for her work at that time was “third wave” migration, as the children or grandchildren of people who emigrated from the Pacific Islands to New Zealand in the twentieth century, started to move back out into the world to seek new opportunities.
After studying at the Elam School of Fine Arts in the 1970s, Stephen Bambury travelled to North America. There he encountered paintings by the Russian artist Kazimir Malevich who had undertaken “a desperate struggle to free art from the ballast of the objective world” by using basic motifs: the square, the circle and the cross. This last shape was a loaded sign but also an exercise in pure geometry, dividing the canvas into nine squares. As many geometrical abstractionists have observed, the cross is the mother of all grids.
Although Wayne Barrar’s ongoing exploration of the landscape is primarily executed through the lens of a camera, it is from the vantage point of both science and art that he pursues his ideas. Barrar first graduated with a Bachelor of Science from the University of Canterbury in 1979 before later completing a Postgraduate Diploma of Fine Arts at Elam School of Fine Arts in 1996 and an MDes (2005) from Massey University.
The unlikely pairing of wine and filament light bulbs has long been a recurring motif in the highly sociable work of Bill Culbert, as has the fluorescent tube, all of which act as metaphor and evidence of the ways we think about light, energy and materials.
Décor often says a lot about people’s social position, their taste, their interests and perhaps what they do for a living. The creator of the Peanuts cartoons, Charles Schultz, once exhorted people to dress up their living spaces: “Decorate your home”, he said, “it gives the illusion that your life is more interesting than it really is.” Painter Graham Fletcher has chosen to explore the connotations of the use of South Pacific elements in interior decoration for his recent Doctorate in Fine Arts, and the Lounge Room Tribalism series is the result.
Challenged by Art Collection curator Michael Dunn to make his best work for the Engineering atrium in 2002, Elam-graduate Paul Hartigan surpassed his earlier, multicoloured forays into neon. Named the best public sculpture in Auckland in 2006, Colony has its origin in the artist’s memory of drifting in a long boat beneath the vaulted ceiling of glowworm lights on a childhood visit to Waitomo Caves. Despite the quotidian nature of the commission, Paul's sculpture still impresses with its energy and impact, the hectic squiggles of persimmon-coloured light miraculously produced by bent glass tubes mired in cement.
Liverpudlian by birth, William Mathew Hodgkins followed the goldrush from Victoria to Otago in 1862. His marriage in Dunedin three years later produced six children, including a daughter, Frances, whose fame and artistic success have eclipsed her father’s accomplishment. Yet in nineteenth century New Zealand, Hodgkins senior was an artistic colossus, exhibiting widely at art societies throughout the country and publishing his lectures on art in the daily newspapers. As a self-taught watercolourist, his concern about his lack of drawing skills led him to concentrate on atmospheric effects, taking his cue from Joseph Mallord William Turner whose work in the National Gallery in London he described as “a mine of artistic wealth”.
In 1986, Merimeri Penfold, Senior Lecturer in Māori, had just published the groundbreaking Penguin book Women and the Arts in New Zealand with Elizabeth Eastmond in the Art History department. Reproducing works by forty women, of whom six were Māori, this influential book took an unashamedly feminist approach, redressing the absence of women (and Māori) artists from previous histories of New Zealand art. The authors’ statement on the imprint page stated the political intent of the project explicitly: “We should also like to acknowledge the crucial importance of the women’s movement for the basic conception of this book and for many of the perspectives adopted.”
Deriving her name from the Korean word for a rabbit, TOKI is the creation of 49-year-old Elam graduate Hye Rim Lee. With her huge, limpid eyes and tiny mouth, TOKI borrows her looks from the world of cartoons and computer gaming, and is herself an animated creation. Despite her associations with Western bunnies, she is less Thumper than Bambi, suggesting not goofiness, but a cutesy innocence and vulnerability with her wide open gaze. The impression of sweetness in TOKI’s expression can be quickly dispelled by some of her behaviours, or by a cleverly subversive accompanying soundtrack. At the Gus Fisher Gallery in the exhibition Powder Room, for example, TOKI appeared in a short animation entitled Lash, blinking to the accompaniment of the sound of a whip cracking each time her lids closed.
Along with a substantial number of fellow art students such as Seung Yul Oh and Hye Rim Lee, Jae Hoon Lee (no relation) arrived in New Zealand to study at Elam School of Fine Arts as part of a new generation of South Koreans migrating to New Zealand in the late 1990s.
Helensville-born folk singer - and erstwhile editor of Craccum - Peter Cape was as famous for his beautifully produced art books as he was for the classic kiwiana songs “Taumarunui on the Main Trunk Line” and “All Black Jerseys”. In the last decade of his short life he published four surveys of New Zealand painting and crafts based on interviews done with artists as part of his job as arts and religion editor at Radio New Zealand. Prints and Printmakers in New Zealand was published in 1974, during the heyday of printmaking in New Zealand.
The success of Roy Alston Lippincott (1885-1969) and Edward Fielder Billson (1892-1986) in the competition to design Auckland University College’s Arts Building in 1920 was undoubtedly assisted by the contribution of Marion Mahony, one of the most gifted architectural renderers of the twentieth century.
Thousands of renowned (and aspiring) artists, curators, writers, collectors, and anyone else significantly interested in contemporary art recently converged from around the world for the opening of the 53rd Venice Biennale. In addition to the main international exhibition, Making Worlds, which features 90 artists, there are 77 countries with their own pavilions and 44 collateral events from a range of organisations. Included in the collateral exhibition Glasstress is Elam School of Fine Arts graduate Hye Rim Lee, who appears alongside such international luminaries as Louise Bourgeois and Mona Hatoum. This year Creative New Zealand has selected two artists to represent New Zealand: Francis Upritchard and Judy Millar. Millar’s project Giraffe-Bottle-Gun will be installed in Santa Maria Maddalena, the only circular church in Venice, which has existed on the site in various forms since at least 1222. Giraffe-Bottle-Gun, named from oddly-shaped long-necked canvases leaning against the walls surrounding the large looping installation at the heart of the installation, interrupts the spaces between the viewer, the architecture and the art.
After two years in New York, preceded by study at Carnegie Mellon University in Pittsburgh, Richard Orjis returned to New Zealand in 2004 and began a Master of Fine Arts at Elam School of Fine Arts. Flower Idol featured in his 2006 graduate exhibition but was already familiar, having appeared on the invitation card for that year’s postgraduate information evenings. Purchased for The University of Auckland Art Collection in 2008, Flower Idol continues its close association with the University, hanging prominently in the NICAI Student Centre.
As well as meaning a destroyer of religious images or sacred images, the word “iconoclast” can be used to describe a person who contravenes established or traditional principles and laws. A champion of vernacular design in architecture who has lived in Massachusetts since 1958, Maurice Smith has been described as “too radical for [New Zealand’s] conservative establishment” by his former colleague Tony Watkins.
Fearing Russian repression after the Hungarian revolt, Marté Szirmay’s parents emigrated, arriving in New Zealand in 1957. Her stepfather, Frank Szirmay, was a figurative sculptor in the academic tradition, but her own interests were in abstraction. Study at Elam School of Fine Arts in the 1960s brought an appreciation of the Russian constructivist brothers, Naum Gabo and Antoine Pevsner, and their engineering aesthetic but not their literalism. In her own work she sought to naturalise manufactured materials including steel and resin, deploying them to describe shapes derived from nature such as the koru as well as to make purely abstract geometrical forms.
The iconic upturned boat form of the Fale Pasifika is a landmark on campus. Designed by Ivan Mercep of Jasmax Architects at a cost of $6 million in 2004, the Fale has won several architectural awards. Collaboration with architectural theorist Albert Refiti ensured that Pasifika artists were involved in its construction adding layers of cultural meaning. Traditional Tongan lashings in brown and black coconut coir from Fiji by Filipe Tohi conceal steel plates and bolts at the main intersections of the roof structure on the interior. Outside the building, the work of Tongan artist, Tumoi Kaloni, forms a high archway entrance to the malae or greeting area, which is paved with a grid of tiles with applied arrows by Tania Euruatua Short to form a work entitled Accidental and Deliberate Voyages in the South Pacific. Described as a cartographically inspired pattern, this treatment of the malae’s surface was intended to evoke the presence of the ocean connecting Pacific peoples.
Variations of the curving stem and bulb form of the koru made their earliest appearances in Gordon Walters’ work in the mid-1950s. Joining the Government Printing Office in Wellington in 1954, he prepared gouache studies after work and at weekends. A decade earlier, Dutch Indonesian artist Theo Schoon (1915-1985) had introduced him to Ngai Tahu rock art and invited him to South Canterbury to view the drawings in Weka Pass. What he saw there inspired the later Mäori designs in Walters’ work.
Established in 1964 by Auckland gallerist Kees Hos and philanthropist Dr Walter Auburn, the New Zealand Print Council flourished for over a decade before slowly going into eclipse. Guaranteed exhibitions in the nation’s major public galleries as members, artists quickly joined. Mervyn Williams, a Whakatane-born artist who had studied painting at Elam part-time in 1957 and 1958, but who never completed his diploma, was one of the first to take up membership. Working as a dinnerware designer for Crown Lynn in West Auckland alongside Frank Carpay, he had met immigrant artist Ted Dutch who taught him how to make serigraphs or silkscreen prints.
As part of the third Auckland Triennial, Chinese art collective the Long March Project has raised questions around the importance of having a Chinatown to create a sense of community and identity for a growing community of Chinese migrants living in Auckland. But New Zealand also has a significant community of Chinese people who were born here and for artists such as Wong Sing Tai (aka Harry Wong) and his younger brother Brent Wong, cultural identity never played an obvious role in their work.
Living and working in Italy for six months in 1984 immersed Jane Zusters in the NeoExpressionist works of the Italian artists of the Transavant-guardia as well as the triptych format of the Renaissance altar painting. In particular she admired the success that Mimmo Paladino had in establishing the connections between disparate elements in the same painting.